"Fiat Justitia Ruat Caelum"

Traditional and Modern Theories of Criminal Punishment - Tanzania (updated)

By Jaba T. Shadrack, UDSM – School of Law

Punishment (legal punishment of criminals in criminology as opposed to divine punishment of sin/evil in theology). Punishment is imposed because some person has done wrong.

A: Definition: Punishment

·         A sanction - such as a fine, penalty, confinement, or loss of property, right, or privilege - assessed against a person who has violated the law. (Black’s law Dictionary, 9th Ed, 2009).

·     Sanctions such as fine, confinement, or loss of rights to property administered to a person convicted of a crime. (Webster’s Law Dictionary, 2006)

·         Formal and impressive condemnation by society against criminal behaviour

Punishments differ in the degree of severity of their unpleasantness, and may include sanctions such as reprimands, burden, deprivations of privileges or liberty, fines, incarcerations, ostracism, the infliction of pain, and the death penalty.

B: Features/characteristics of Criminal Punishment: Practical Limitations[1]
(i)                 
            (i) Punishment must be an evil/inflict pain, i.e. an unpleasantness to the victim or something that creates positive suffering and capable of depriving offenders something they would like to retain.
(ii)             (ii) Punishment must be for an offence.

Nulla poena sine leges and nulla poena sine crimen (no punishments outside the law, no punishments except for a crime).
(iii)            
            (iii) Punishment must be of an offender, actual or supposed. However, no one should suffer on behalf of another person.
(iv)            (iv) It must be the work of personal agencies; in other words, it must not be the natural consequence of an action.
(v)             (v) Punishment has to be proportional to the crime committed (Punishment fits the crime).
(vi)            (vi) Punishment has to be imposed by virtue of some authority/independent body (it must be imposed by an authority or an institution against whose rules the offence has been committed), i.e. if it is an action by an aggrieved person it is revenge or mob justice (imposed after due process of the law).
(vii)         (vii) The punishment, in the form of sentence, has to be determinate or certain.

Summary:
Five (5) Key Elements in understanding punishment (Prof. Flew, Hart and Benn).
(i) it must involve pain or other consequences normally considered unpleasant. (ii) it must be for an offence against legal rules. (iii) it must be of an actual or supposed offender for his offence. (iv) it must be intentionally administered by human beings other than the offender. (v) it must be imposed and administered by an authority constituted by a legal system against which the offence is committed, e.g. school, court, tribunal and etc.

C: Forms of Punishment

Basically, there are three (3) forms of punishment, namely;
i)                   
(          (i) Physical punishment (e.g. death penalty, mutilation, corporal punishment and etc.)
ii)                 
            (ii) Custodial/Confinement (e.g. imprisonment, detain, House arrest, and etc.)
iii)               
         (iii) Non-custodial (e.g. verbal warning, pecuniary penalty, parole, community service, and etc.)

An individual may be punished for a crime if he/she has actually committed or perceived to have committed (direct punishment) or for failure to prevent its occurrence (vicarious/collective/indirect punishment) or conspiring to commit a crime or knowingly benefiting from a crime committed by someone else. The imposing authority may either be a public body (centralised sanction) or a private entity (decentralised sanction).

D: Why Criminal punishment? Justification

This question might produce the following responses:

·         They deserve to be punished.

·         Punishment will stop them from committing further crimes.

·         Punishment tells the victim that society disapproves of the harm that he or she has suffered. Punishment discourages others from doing the same thing.

·         Punishment protects society from dangerous or dishonest people.

·         Punishment allows an offender to make amends for the harm he or she has caused.

·         Punishment ensures that people understand that laws are there to be obeyed.

Philosophical Theories of Punishment

1     1. Traditional or Classical Theories of Punishment[2]

(i)                Deterrence Theory[3]
·         'Deter' means to abstain from doing an act.

·         The main objective of this theory is to deter (prevent) crimes (i.e. discourage someone from doing something by instilling fear of the consequences), e.g. chopping off hands of a thief.

·         It serves a warning to the offender not to repeat the crime in the future and also to other evil-minded persons in the society.  

Jeremy Bentham[4] (founder of this theory) says;
….unpunished crime leaves the path of crime open, not only to the same delinquent but also to all those who may have the same motives and opportunities for entering upon it, we perceive that punishment inflicted on the individual becomes a source of security for all.
Cesare Beccaria, and Jeremy Bentham's theory was based on a hedonistic conception of man (utilitarianism) and that man as such would be deterred from crime if punishment was applied swiftly, certainly, and severely. But being aware that punishment is an evil, he says,

If the evil of punishment exceed the evil of the offence, the punishment will be unprofitable; he will have purchased exemption from one evil at the expense of another.
The basic idea of deterrence is to deter both offenders and others from committing a similar offence i.e. punishment for the general good of the society.

The utilitarian theories are forward looking; they are concerned with the consequences of punishment rather than the wrong done, which, being in the past, cannot be altered.[5]

(ii)              Rehabilitation

·         A theory rehabilitation is more usually associated with treatment of the offender. A few think that all offenders are 'ill' and need to be 'cured' but the majority of criminologists see punishment as a means of educating the offender.

·         This is a justice system which intends to reform criminal offenders rather than punish them or segregate them from the greater community.

·         Some punishment includes work to reform and rehabilitate the wrongdoer so that they will not commit the offence again.

·         This is distinguished from deterrence, in that the goal here is to change the offender's attitude to what they have done, and make them come to see that their behaviour was wrong.

·         Rehabilitative methods include;   Treatment (in case of drug abusers), Adoption, Foster Care, Sponsorship, Parole[6], Probation[7], community service, Separate Juvenile Justice System, use of indeterminate Sentencing and expungement (obliterate or destroy or remove completely criminal records).[8]

(iii)            Retributive/Punitive/Retaliation/Reprisal Theory

·         Punishment inflicted in the spirit of moral outrage or personal vengeance (i.e. revenge, getting even, payback, ‘lex talionis i.e. eye for an eye justice’)[9] for instance, mob/street justice, blood feud and vigilantism.

·         The underlying assumption is that a criminal behaviour tend to give unfair benefit to the offender and a loss to the victim. Therefore, a punishment is imposed to ensure that the offender also suffers a loss.

The suffering of the wrongdoer is seen as a desired goal in itself, even if it has no restorative benefits for the victim.

Rowell says;

The doctrine of hell was framed in terms of a retributive theory of punishment, the wicked receiving their just deserts, with no thought of the possible reformation of the offender. In so far as there was a deterrent element, it related to the sanction hell provided for ensuring moral conduct during a man's earthly life.

·         The goal is to try to re-balance any unjust advantage gained by ensuring that the offender also suffers a loss, e.g. blood feud, capital punishment, mob justice, etc.

·         Sometimes viewed as a way of "getting even" with a wrongdoer — the suffering of the wrongdoer is seen as a desired goal in itself, even if it has no restorative benefits for the victim.

·         Majority or Jurists, Criminologists, Penologists and Sociologists do not support this theory as they feel it is brutal and barbaric.

(iv)            Preventive/Incapacitation Theory

·         The idea behind this theory is to keep the offender away from the society[10].

·  It involves removing offender’s ability to commit further offences. For instance, imprisonment separates offenders from the community, thus removing or reducing their ability to carry out certain crimes. Notably, the death penalty does this in a permanent or irrevocable way. With the same justification, in Mohammedan law a thief’s hands may be amputated.[11]

·   The preventive theory is founded on the idea of preventing repetition of crime by disabling the offender through measures such as imprisonment, forfeiture, death punishment and suspension of licence.

(v)              Expiatory/Repentance Theory

·         Jurists who support this theory believe that if the offender expiates or repents, he must be forgiven (i.e. offenders to feel or express sincere regret or remorse or penitence about their conduct).

·         The aim of punishment is to make an offender to repent/expiate or realise the impact of his crime or wrong doing (i.e. suffering, loss or pain).

Note: It should be borne in mind that the above theories are, to a large extent, invoked in dealing with adult offenders (rather than children). Children are seen as immature, malleable, and developing individuals who are very different from adults.

2    2. Contemporary/Modern Theories for the treatment of offenders/Justice System

(i)                Restoration/Reparation Theory[12]

·         This is an approach to justice that focuses on the needs of the victims and the offenders, as well as the involved community, instead of satisfying abstract legal principles or punishing the offender.

·         Or is a process where all stakeholders affected by an injustice have an opportunity to discuss how they have been affected by the injustice and to decide what should be done to repair the harm.

·         Victims take an active role in the process, while offenders are encouraged to take responsibility for their actions, "to repair the harm they have done by apologising, returning stolen money, or community service".

·         Restorative justice involves both victim and offender and focuses on their personal needs. In addition, it provides help for the offender in order to avoid future offences.

·         It is based on a theory of justice that considers crime and wrongdoing to be an offence against an individual or community, rather than the state.

·         Restorative justice that fosters dialogue between victim and offender shows the highest rates of victim satisfaction and offender accountability.

·         For minor offences; punishment may take the form of the offender "righting the wrong", or restitution, community service or compensation orders are examples of this sort of penalty

(ii)              Reformation Theory 

·         The objective is to reform the behaviour of the criminal.

·         The idea behind this theory is that no one is born as a Criminal. The criminal is a product of the social, economic and environmental conditions.

·         It is believed that if the criminals are educated and trained, they can be made competent to behave well in the society.

·         The Reformative theory is proved to be successful in cases of young offenders.

(iii)           Reintegration Theory

·         Reintegrate means to restore to a condition of integration or unity.

·       Re-integrative justice is a process that seeks to empower individuals, families, schools, and communities by adopting problem-solving measures that provide new opportunities for inclusion in one’s community designed to end the cycle of crime, poverty and racial injustice with the goal of promoting public safety and human rights. 

·        Re-integrative justice promotes a more humane and effective response to public safety concerns by diminishing reliance on prison, punishment and exclusion and by encouraging public investment in and use of intervention strategies that support successful reintegration, equal opportunity, and responsibility, thereby reducing the likelihood of return to risky and criminal behaviour.

·    Re-integrative justice encourages the dismantling of the many barriers to successful reintegration that individuals confront after their involvement in the criminal justice system, including, but not limited to, barriers to employment, education, enfranchisement and equality.

·        Re-integrative justice also promotes reforming the many aspects of our social institutions and systems that contribute to involvement in the criminal justice system in the first place.

(iv)   Compromise/Integrated/Unified Theory of Punishment
Advocates of this theory tries to combine two or more theories above to justify criminal punishment. Notably, a number of theories of punishment have been advanced that in some manner merge elements of retributive and utilitarianism.

QUIZZES

a.      Is punishment a necessary evil? (Why)
b.     How do you draw a line between punishment and torture/inhuman treatment? (Discuss)
c.       Do we still need death penalty? (Why)
d.     What is the difference between divine punishment and legal punishment?
e.      What is the difference (in terms of punishment) between mala in se and mala prohibita?
f.       What is Just Deserts?
g.      What advantage would society gain if restorative justice were the only method of punishment? In your answer consider all the advantages and disadvantages offered by a restorative justice approach to punishment.
h.     Is punishment morally justifiable? Discuss

REFERENCES:

Bittner, E. & Platt, A.M. (1966) the Meaning of Punishment. Issues in Criminology, Vol. 2, No. 1, Treatment and Punishment (spring), pp. 79-99.

Flew, A. (1954) The Justification of Punishment. Philosophy, Vol. 29, No. 111, pp. 291-307.

Hart, H.L.A. (1959) The Presidential Address: Prolegomenon to the Principles of Punishment. Proceedings of the Aristotelian Society, New Series, Vol. 60 (1959 - 1960), pp. 1-26.

Hart, H.L.A., et al, (1968) Punishment and Responsibility. Clarendon Press, Oxford.

Lessnoff, M. (1971) Two Justifications of Punishment. The Philosophical Quarterly, Vol. 21, No. 83 (April), pp. 141-148.

Philips, M. (1986) The Justification of Punishment and the Justification of Political Authority. Law and Philosophy, Vol. 5, No. 3, Symposium in Memory of Chaim Perelman, pp. 393-416.

Sverdlik, S. (1988) Punishment. Law and Philosophy, Vol. 7, No. 2 (August), pp. 179-201.


End notes:


[1] Refer, Professor Anthony Flew (1954) “The Justification of Punishment
[2]In essence, there are four major theories of criminal punishment i.e. retribution, deterrence, rehabilitation, and incapacitations.
[3]General and specific deterrence
[4]Proportionality theory in punishment and utilitarianism theory i.e. maximisation of happiness and minimisation of unhappiness for the majority
[5] Utilitarian theories of punishment: deterrence and rehabilitation. Utilitarianism arose in the eighteenth century and was originally addressed to social policy as a basis for penal reform and legislation.
[6]This is the conditional release of a prisoner who has served a part of their sentence back into the community under supervision and conditions that if violated will result in re-arrest.
[7]This is a period of time where an offender lives under supervision and under a set of restrictions. Violations of these restrictions could result in arrest.
[8] It occurs when an offense is removed from an offender's criminal record. Minor offenses where rehabilitative success is met are deemed in some cases to be expugnable in order for the offender to move past their mistake and live a completely normal life unrestricted by a past mistake.
[9]Denunciation i.e. punishment expresses society’s disapproval.
[10] Protect society by separating the criminal either by incarceration or stigmatization
[11] Denying them an opportunity to commit crimes by isolating perpetrators from having contact with potential victims
[12]Alternatives to the classic prison system

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